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Three aspects of Confucianism in Zhang Taiyan’s late years
Author: Ja Quanlin
Source: “Confucius Research” No. 6, 2022
Abstract: Zhang Taiyan “really became a Confucian scholar” in his late years, and actively advocated the Confucianism’s learning of “cultivating oneself and governing others”. His explanation of Confucianism’s learning of “cultivating oneself and governing others” has very rich connotations. It can be summarized into three aspects: one is the historical aspect: From the perspective of laying the foundation for the focus value of Chinese civilization, it is determined that the history of Confucianism’s “cultivating oneself and governing others” is in line with the law; one is the orientation of the world, that is, in the perspective of the comparison between Chinese and foreign civilizations and Chinese and foreign civilizations, it is confirmed that the Confucianism’s “cultivating oneself and governing others” has become the focus of the subjective content of Chinese civilization; the other is the real orientation, that is, from the response to the Chinese national crisis and civilization crisis in 1930, it is the real meaning and contemporary value of Confucianism’s learning of “cultivating oneself and governing others”. The three aspects of Confucianism in Zhang Taiyan’s late years also formed the basic aspects of Confucianism rejuvenation in contemporary China.
Author introduction: Ja Quanlin, male, born in 1987, from Tai’an, Shandong, young associate professor at the Marxist Theory Research Institute of the Reign of the Danish University. The purpose of the discussion is to the history of modern Chinese thinking. In the article “Two and Three Things About Teacher Taiyan Teacher” written by Lu Xun on the eve of his death, he actually used the to nourish the new civilization. href=”https://twsugarhoney520.org/”>快的国大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大� After deducting the value praise website contained in the above judgment, it can be found that Lu Xun is more accurate in the historical abstraction and ideological combination of the characteristics of Nai. Influenced by the anti-traditional tide since the movement of the new civilization, Zhang Taiyan, who has been an important part of the academic community for a long time, has focused on Zhang Taiyan as a “scientific counter-attacker”. In recent years, students such as Zhang Tianjie and Liu Zengguang have evaluated Zhang Taiyan’s old age as “Confucian scholars”. The important area of Confucianism in evaluating Zhang Taiyan’s old age has been developed in the early 1930s. Regarding the connotation characteristics and academic historical meaning of the “New Four Books”, Liu Zengguang’s comments are representative: “The ‘New Four Books’ he proposed is also the ‘New Four Books’ that are emotionally equitable. It can be said that the “Take History as History” in Zhang Taiyan collapsed traditional schooling, but in his late years he established a new schooling of emotionally equitable. This new school is neither like the Song and Ming dynasties.The emphasis on the principle of “understanding the mind and seeing the nature” is not just like Confucius who practices the divine teachings like Confucius, but rather on the spiritual teachings of Confucianism, which is to cultivate oneself and govern others. …The meaning of new learning is to remind Confucianism of education and education for the majority of society. Zhang Taiyan is a mysterious secret, and he understands metaphysical meanings. Its most basic foundation is here. But the same is true for refusing to metaphysical mystery, his new study defies the content and meaning of Confucianism beyond its dimensions and becomes flat. “[3] This article captures the characteristics of Zhang Taiyan’s Confucianism’s emphasis on education in his late years, but also draws the judgment of “flattening” of his Confucianism’s connotation based on the evaluation system of modern academics. The reason why this article obtains such judgment is that it separates Zhang Taiyan’s ” The relationship between philosophy that exceeds the dimension and Confucianism in his late years is because he did not pay enough attention to the interaction between Confucianism in his late years and reality. The above two points are missing, which makes him lose his rich connotation when evaluating Confucianism in his late years. This article is called “Zhang Taiyan Mu The three aspects of Confucianism were discussed in the past” as the topic, and tried to present the rich connotation of Confucianism’s thoughts in his later years.
1. The Confucian study of “cultivating oneself and governing others” that establishes the focus of the Chinese civilization
As the main founder of the ancient Chinese Language and modern Chinese history, Zhang Taiyan especially valued the value of history. When he was promoting and rebelling in his daily life, he proposed the verb of “using national citrus to stimulate the surnames and increase the popularity of love for the country”. What he said is history: “Why advocate the national citrus? It is not that people respect and believe in Confucianism, but that people cherish our peaceful history. This history is broadly stated, and can be divided into three items: one is language, two is the system of rules, and three is the character and matter. ”【4】 “Using national wise to stimulate the surnames” means to establish the same clans through the emphasis on the unique characteristics of China’s historical civilization. Zhang Taiyan advocated that the ethnic group in the ethnic group is the “herited ethnic group”: “Therefore, contemporary similarities are ancient or different; different kinds are ancient or identical. To limit history, the historical clan is not the origin of it. ”【5】In his opinion, the “history” of the ethnic group has become an important source of “ethnicity”. Once a ethnic group falls into its historical memory, the ethnic group itself will soon perish: “Those who use the champion to abandon elegance and elegance, and those who follow the chapters of literature and history and art will all be entrusted to other ethnic groups. If the skin does not exist, where will the hair be attached? ”【6】“The reason why the country is established is that it is the self-conscious mind of the people, and it is different from animals. Those who were fatal to the sacred states… The sacred states are dead as they die. I don’t know how different people and dogs and horses are? If a person has no self-perception, it means to be tomb others and not to be born by itself; if a person has no self-perception, it means to be tomb others and not to be able to survive by itself. ”7 For China, which has long been a historical tradition, the main body of the historical memory of the people of the people is the historical records of the dynasty, and the one that occupies an important position in the historical records is the Six Books collected by Confucius.
Zhang Taiyan regards history as history and cleans up the Six BooksConfucius was therefore regarded as a historian who created the tradition of Chinese historians: “Confucius is an ancient good historian.” [8] “I think King Su’s study of history is actually different from being a good person, but the examples are good. A hundred craftsmen make tools, but they are difficult to create because of the ease of things, and there is no Confucius in the world, and the historical laws are not understood.” [9] Studying history means that the Six Paths are mostly human affairs, and Confucius established the focus value of the “people-oriented” of the Chinese civilization by cleaning up the Six Paths and creating Confucianism. Zhang Taiyan retorted this in many articles in his early years: “According to the reason why Zhong Ni was so powerful that the Thousand Saints, the Mi and Shun Gongdan were the only ones who regarded the heaven as unclear and had no ghosts and gods.” [10] “The gods and monsters are the roots, and human nature will begin to exist.” [1博手机1] “Only, Zhong Ni is clear about the common things, observes people’s fortune, knows that the heavens are unclear, and that ghosts and gods are invisible, so he uses this as the meaning of pulling the roots and blocking the original, and the emotions of all things are very large. Therefore, he inspired the emperor’s words, and the birds and animals are absolutely moving. This is why he is easy to live and obscene.” [10] “Although Confucius has achieved his achievements. Change the glory of the glory. The words of gods and monsters are used to control human affairs, and the learning of officials and commoners in the world are also worthy of the ages. “[12] “The reason why Confucius was a Chinese slaughter was to make history, distribute classics, improve academic skills, and level up.” [13] In the “Original” and “Original Confucianism” completed in 1910, Zhang Taiyan once again confirmed the energy tradition of the specialized personnel and affairs of “school” and “Confucianism” from the perspective of v
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